Saturday, 2 April 2022

ଓଡ଼ିଆ ଲିପିର ମନୋରମ ରୂପ ଅନନ୍ୟ

ଶ୍ରୀଅରବିନ୍ଦଙ୍କ ଶିକ୍ଷା ଓ ଆଦର୍ଶକୁ ଲୋକଙ୍କ ମଧ୍ଯରେ ସର୍ବାଧିକ ବିତରଣ କରିବାରେ ଓଡ଼ିଶା ରାଜ୍ଯ ପ୍ରଥମ। ଏପରି ଏକ ଗର୍ବ ଓ ଗୌରବର ବିଷୟ ଯେ କେତେ ବଡ ସୌଭାଗ୍ଯ ତାହା ପ୍ରତ୍ୟେକ ଓଡ଼ିଆ ହୃଦୟଙ୍ଗମ କରିବା ଆବଶ୍ଯକ। ଶିକ୍ଷିତ ବ୍ଯକ୍ତି ମାନେ ଅଳ୍ପ କିଛି ପଢିଲେ ଏହାର ଗୁରୁତ୍ବ ବୁଝି ପାରନ୍ତେ ଓ ପୁରାତନର ଜାଲରୁ ନିଜକୁ ମୁକ୍ତ କରି ପାରନ୍ତେ।
ଅଧିକାଂଶ ଲୋକ ବିଭିର୍ଣ୍ଣ ଦେବଦେବୀ ଏବଂ ପର୍ବପର୍ବାଣୀକୁ ନିଜର ଓଡ଼ିଆ ଭାବେ ପରିଚୟର ଅବିଛେଦ୍ୟ ଅଙ୍ଗ ବୋଲି ବିଶ୍ବାସ କରନ୍ତି। ସାହିତ୍ୟ ମଧ୍ଯ ବହୁଳଭାବରେ ଏଥିପାଇଁ ଦାଯୀ। ତେଣୁ ସାବଧାନତା ସହକାରେ ହ୍ରୁଦୟଙ୍ଗମ କରିବାକୁ ହେବ ଯେ ଭାଷା ଓ ଧର୍ମ ଦୁଇଟି ଅଲଗା ଜିନିଷ। ମାଧ୍ଯମ ଭାବରେ ଦାୟିତ୍ୱ ତୁଲେଇବା ଛଡା ଭାଷାର ଏକ ସ୍ବାତନ୍ତ୍ରତା ରହିଛି
ହସ୍ତାକ୍ଷର ଖାତାରେ ଗୋଲ୍ ଗୋଲ୍ କରି ନ ଲେଖିଲେ ଭ୍ରମର ସାର୍ କିପରି ଆଙ୍ଗୁଠିକୁ ଟେବୁଲ ଉପରେ ରଖି ରୁ୍ଲ୍ ବାଡିରେ ଛେଚୁଥିଲେ ତାହା ମନେଅଛି। ଓଡ଼ିଆ ଲିପିର ଏଇ ମନୋରମ ରୂପ ସତରେ ଅନନ୍ୟ। ଓଡ଼ିଶାରେ ବିଭିର୍ଣ୍ଣ ଆଞ୍ଚଳିକ ଭାଷା ରହିଛି କିନ୍ତୁ ଲିପି ଗୋଟିଏ। ବଙ୍ଗଳା ସାହିତ୍ୟ ଓଡ଼ିଆ ଲିପିରେ ପ୍ରକାଶିତ ହେଲେ ବହୁଲୋକ ତାର ଲାଭ ପାଇପାରନ୍ତେ।
କାଲିଠୁଁ ପାଗ ବାଦେଲିଆ କରିଛି ଓ ହୁଗୁଳି ନଈ ଉପର ଦେଇ ଦକ୍ଷିଣା ପବନ ପିଟୁଛି। ସୂର୍ଯ୍ୟର ତାପ କମ ବେଶୀ ହେବାର ବାର୍ଷିକ ବଳୟ ଓ ଜହ୍ନ ଆଲୁଅ ଉଣା ଅଧିକ ହେବାର ମାସିକ ଚକ୍ର ଭିତରେ ମଣିଷ ଜୀବନ ଛନ୍ଦା। ଧର୍ମ ଓ ପର୍ବପର୍ବାଣୀ ସବୁ ଦିନର ବିଭିନ୍ନ ପ୍ରହର ପରି। କୋଇଲି ଓ ଅନ୍ୟ ପକ୍ଷୀ ମାନେ ଅଲଗା ଅଲଗା ରାଗରେ ରାବି କିଛି ମନେପକାଇ ଦିଅନ୍ତି।

ଚିତ୍ତରଞ୍ଜନ ଦାସଙ୍କୁ ଓଡ଼ିଶାର ସକ୍ରେଟିସ କହିଲେ ଅତ୍ଯୁକ୍ତି ହେବନାହିଁ। କିନ୍ତୁ ସମାଜବାଦ ପ୍ରତି ଅତ୍ଯଧିକ ଆକର୍ଷଣ ଏକ ଦୋଷ। ଅବଶ୍ଯ ଏହା ସେ ସମୟର ହିଁ ଅଠାକାଠି। ଦ୍ବିତୀୟତଃ ଶିକ୍ଷା ଉପରେ ଗୁରୁତ୍ବ ଯେ ସମାଧାନ ନୁହେଁ ତାହା ଲକ୍ଷ୍ଯ କରିବାର କଥା। ଯନ୍ତ୍ରଯୁଗ ଯେପରି ବହୁତ କିଛି ବଦଳାଇ ଦେଲା ତେଣୁ ଭବିଷ୍ଯତ ସମ୍ବନ୍ଧରେ ସ୍ଥିରତା ନାହିଁ
ଇତିହାସ ଓ ପୁରାଣର ଜାଲରେ ବାନ୍ଧି ହୋଇ ରହିବାରେ ନିଶ୍ଚୟ ଏକ ଆନନ୍ଦ ଅଛି କିନ୍ତୁ ଅବ୍ସେଷନ ସ୍ତରକୁ ଖସିନଯିବା ନିମନ୍ତେ ସାବଧାନତା ଲୋଡ଼ା। ଅବଶ୍ଯ ଡାକ୍ତରଙ୍କ ବିଷୟ କିନ୍ତୁ ଦର୍ଶନ ଯେ ଔଷଧ ଏଥିରେ ସନ୍ଦେହ ନାହିଁ। ସ୍ତ୍ରୀଙ୍କ ସହିତ କଳି ଯଦି ଏ ରାସ୍ତାକୁ ସୁଗମ କରେ ତେବେ ଭଲ କଥା। ଓଡ଼ିଆ ପାଇଁ ବିଶ୍ବସ୍ତରୀୟ କିଛି ଯଦି ହେବ ତା ଦର୍ଶନରେ।
ଉତ୍କଳ ଦିବସର ଶୁଭେଚ୍ଛା ଓ ଅଭିନନ୍ଦନ ଜଣାଇ ଅସଂଖ୍ଯ ଫମ୍ପା ଟ୍ୱିଟ୍। ସବୁ କିଛି ଫାଙ୍କା ଫାଙ୍କା। ପଦେ କିଛି କହିବା ପାଇଁ ଯେମିତି କାହା ପାଖରେ କିଛି ନାହିଁ। ବା କହିଲେ କାଳେ କୋଉଦଳର ସମାଲୋଚ଼ନା ହୋଇଯିବ। ହାତଯୋଡି କେବଳ ଗୁଣଗାନ କରିବା ହିଁ ସବୁଠାରୁ ବଡ଼ପ୍ରଥା ବର୍ତ୍ତମାନ। ନିଜେ କିଛି ହେବାର ବା କରିବାର ଅଧିକାର ନାହିଁ କି ଆଶା ନାହିଁ
ଓଡ଼ିଆ କହିଲେ କେବଳ ସାହିତ୍ୟ ବା ମନୋରଞ୍ଜନ ନୁହେଁ। ପ୍ରପତ୍ତି, ଚିତ୍ତରଞ୍ଜନ ଦାସ, ଓ ମନୋଜ ଦାସ ଶ୍ରୀଅରବିନ୍ଦଙ୍କୁ କେନ୍ଦ୍ର କରି ଯେଉଁ ବିଶାଳ ଭଣ୍ଡାର ସ୍ରୁଷ୍ଟି କରି ଯାଇଛନ୍ତି ସେସବୁକୁ ଯଦି ଯଥାର୍ଥ ସମ୍ମାନ ଦିଆନଯାଏ, ତାହେଲେ ଓଡ଼ିଆର ଓଜନ ଅଧା କମିଯିବ। କଷଟି ପଥରରେ ଘଷିଲେ ହିଁ ଗୁଣ ଚିହ୍ନିହେବ କିନ୍ତୁ ସେପରି ଦକ୍ଷତା କେତେଜଣଙ୍କର?
ଗାଆଁରେ ସ୍କୁଲରେ ପଢିବା ସମୟରେ ରେଡିଓରୁ ନାଟକ ଶୁଣିବା ପାଇଁ ଯେଉଁ ଉତ୍କଣ୍ଠା ଥିଲା ତାହା ଭୂଲିହେବ ନାହିଁ। ଉଚ୍ଚକୋଟିର ଲେଖା ସବୁ କିନ୍ତୁ ସାହିତ୍ୟ ପର୍ୟ୍ଯାୟଭୁକ୍ତ ହୋଇଛନ୍ତି କି ନାହିଁ ସନ୍ଦେହ। ସିନେମା ସେପରି ବୁଦ୍ଧିଗତ ସ୍ତରରେ ପହଞ୍ଚି ପାରିଲା ନାହିଁ। ପୁଣି ଉଦ୍ଭଟ ନାଟକ ଯୁଗ ଆସିଲା। ସେ ଏକ ରୋମାଂଚକର ସମୟ। ଓଡ଼ିଆର ସ୍ୱର୍ଣ୍ଣଯୁଗ
ଓଡ଼ିଆ ସାହିତ୍ୟ ଯାହାସବୁ ପଢିଥିଲି ପ୍ରାୟକିଛି ମନେନାହିଁ। ସିନେମା ସବୁବି ଭୂଲି ଯାଇଛି। କେବଳ ଗୀତତକ ହିଁ ସମ୍ବଳ। ସେଏକ ବିପୁଳ ସମ୍ଭାର। ଓଡ଼ିଶୀ ଓ ଭଜନ ପାଇଁ ଆଗ୍ରହ ନାହିଁ। ଏବେ ଭୁବନେଶ୍ୱରରେ ଇଲେକ୍ସନ ଗୀତଗୁଡିଏ ଶୁଣିଲି। ଯଥେଷ୍ଟ କ୍ରିଏଟିଭିଟି ରହିଛି। ଏ ଏକ ଶୁଭଲକ୍ଷଣ। ଓଡ଼ିଆ ଲିପିପାଇଁ ମୁଁ ଆଶାବାଦୀ।
ଶ୍ରୀଅରବିନ୍ଦଙ୍କ ରଚିତ "ମାନବ ଯୁଗଚକ୍ର"
ବାସି ଚିତୋଉ
ଅନ୍ୟ ବହୁ ଗୀତ ନିଶ୍ଚୟ ଥିବ, କିନ୍ତୁ ମୋ ଶୁଣିବାରେ ରାତିରେ ସରୋଜ ବାବୁଙ୍କ ସଂଯୋଜନା। ପ୍ରଣାମ।
ଗୋଟିଏ ଗୀତ, କୋଟିଏ ପ୍ରତିଶ୍ରୁତି ଓ ଆଶ୍ଵାସନା।
ମୁଁ ଆଜିଯାଏ ବୁଝିପାରିଲିନି ଯେ ...
ଜଣେ ହବିଷିଆଳୀ ମାଛ ଦେଖି ହୁରୁଡୁଥିଲେ। ମୁଁ ତାଙ୍କୁ ପଚାରୁଥିଲି ଗାଡିଆରେ ଗାଧୋଉଚ କେମିତି ସେଥିରେ ତ ମାଛ ଅଛନ୍ତି?
ସମୟର ଚକକୁ ରୋକିବା କାଠିକର ପାଠ। ଭାବପ୍ରବଣତାର ପ୍ରଭାବରେ ଭାବିବା ସହଜ କିନ୍ତୁ ଲାଭ କିଛି ନାହିଁ ଯେ ପର୍ଯ୍ୟନ୍ତ ଜଣେ ନେତାଙ୍କୁ ସମର୍ଥନ ଦେବାରେ କୁଣ୍ଠା ରହିଛି।
A new word can be coined for avoiding confusion with earlier connotations like Sanchruta (from Sanchara).
Samprati nirjharita can also be an alternative.
Was reminded of Jaubanaru Aparadha
Once upon a time, Jhumri Telaiya was famous over Vividh Bharati.
Lunch from a Bengali family.
Cuttack Kali near High Court
ସମାଲୋଚ଼ନାକୁ ଏଡେଇ, ସିମ୍ପାଥୀ ପାଇଁ ନିଜେ ସ୍ପୋନ୍ସର କରିଥିବାର ସମ୍ଭାବନା ବି ତ ରହିଛି।
If Bengal developed around the Ganga river network, then the civilisation must be many thousand years old. Bhatpara, my present location, used to be a seat of Sanskrit scholarship. Many other cultural excellence and allied economic activities survive today away from the limelight
It was also considered vulgar when released.
Book recommendations reflect one's taste as well as intellectual horizon. Instead of known and popular titles which most might have devoured, challenging themes, especially in the non-fiction genre, should attract attention. Of course, it entails stepping out of the comfort zone.
It's no coincidence that KLF is hosting Maithili while Intellects deliberations also include English.
Odia is the only classical language beyond the South and is nearest to Sanskrit in pronunciation and vocabulary. It has the most beautiful, rounded script in the whole world. Sadly, most people are unaware about it due to lack of development in the State and nonchalance ol the CM
Very few are fortunate like to be always in good locations, enjoying vacations, having delicious food, and promoting healthy products and practices. What is needed is creating a brand for such efforts instead of just personal endorsement. too is akin.
Make it 81 so that it can be measured properly as 9x9 metres.
If possible, please add Bengali and Telugu also. Thanks.
Just for comparison and possible connection with regard to evolution of the scripts as neighboring languages.
Odia and Bengali sound very close when spoken but look totally different in the written form. Of course, significant regional variations are there but the whole area from Agartala to Malkangiri is almost one linguistic space. I'm not sure if Maithili speakers can be included too.
In the last century, creating a self-reliant Odia identity independent of the Bengali dominance was the chief concern. Today, the priority should be how to benefit from our shared past and common culture or read each other's literature instead of just Jayadeba or Rasagola rivalry
Maybe it's because of language but Sandhya Mukhopadhyay is the greatest female singer in my opinion. Nirmala Mishra is greatest in Odia. Arati Mukhopadhyay is a great voice and Pratima Bandopadhyay is likeable too. Among the male, Manabendra Mukhopadhyay indeed rules over others.
Getting to listen to a variety of songs over mike round the year is a speciality here and the only Odia/Koshali song that's played is the Bengali version of Rangabati. We talk of international cultural exchange but even Odia hits fail to reach Authpur despite commercial prospects
ଖଟ ବା ବେଂଚରେ ଦି ଚାରି ଜଣ ବସି ଗପସପ ହେଲେ ଖଟି।
ସଂଯୁକ୍ତା ପାଣିଗ୍ରାହୀ
The lady in Bibhuti Patnaik's novel celebrating Hindu Code Bill. Perhaps, a similar character was serialised as Diary in Sucharita years ago. From faint memory.
Perhaps ସୁନନ୍ଦା in Tume Trushnara Jala.
Kandana has climbed to the top. Let's hope the original surfaces some day.
Tulasi too is growing fast and may prove to be the tallest. At least one music lover has recorded his appreciation for the nostalgic scenario.
ଅନେକ ପୁରୁଣା ଗୀତ ଖୋଜି ବାହାର କରାହେଲାଣି। ତେଣୁ ମୋର ପ୍ରିୟ ଗୀତ କେତୋଟି ମିଳିବ ବୋଲି ଆଶା। ରଙ୍ଗ ନୁହେଁ ସେ ଇନ୍ଦ୍ରଧନୁର ଛଳନା ଏଇ ସାତରଙ୍ଗ ମୀନାକରା ଆକାଶର ମୁଦିରେ ରାତିର ପଣତ ପାରି ମୁଁ ଯଦି ଶୋଇପଡେ ନିଦରେ ପାଇଲି କଣ୍ଟକ ତୋଳିବାକୁ ଯାଇ ଗୋଲାପ ତୁମର ତ ପ୍ରଜାପତି ମନ ତୁମେ ତ ନୁହଁ ଆଗୋ ବରଷା ଜଳ ଭଉଁରୀ, ମରେ ମୁଁ ଘୁରି ପତର ଝଡେଇ
Top three Odia songs: ସର୍ବଶ୍ରେଷ୍ଠ ତିନୋଟି ଓଡ଼ିଆ ଗୀତ ୧) ମୋ ବୁକୁର ମୂକଭାଷା ତଳେ ୨) ଏତେ ରଙ୍ଗଭରା ଏଇ ୩) ଝିଲିମିଲି ତାରାମେଳେ କୁହ
Not even 1K views for this masterpiece through one year. It should by 1st of April.
Nisha Nibarana, Movie - Andha Duniya
It's quite heartening that Gathani Music Odia has uploaded songs of many old movies but the spelling in some videos is defective. Adding a few words in Odia can also be a good option. Saregama, unfortunately, is yet to launch an exclusive channel for Odia.
Those who can, do; those who can't, tweet. Yet, some amount of coordination on issues relating to Odisha can be useful. Taking up some cause instead of peddling trivia and fun should be a matter to pause and ponder. Empty slogans and birthday celebrations will not get us anywhere
It's well known that most educated people in Odisha are thoroughly dissatisfied with the present govt, except of course the govt servants and other beneficiaries. If they join hands a lot of things can be done through independent effort but unfortunately they all support the BJP.
Food is the cornerstone of economy and life. It can be the springboard for progress and excellence. What we lack is marketing skill and branding exercise. Communication ability of people in general is poor. No concerted effort to bolster at least one sector of culture or skills.
Fourteen Radio stations operate from Odisha. Can anyone please tell me the exact timings for listening to Odia songs.
A village is a synonym for poverty and deprivation but it's here that the highest knowledge of The Mother & Sri Aurobindo was given to me on a platter as it were at a tender age. None of my siblings retained it and most intellectuals around me are nonchalant about this privilege.
There was no Internet and the message of Sri Aurobindo could reach me when I was in the primary school in an Odisha village. Let's hope that Auroville becomes trigger for right dissemination of The Mother's vision from the very Evolutionary fundament to the Supramental firmament.
Purnanga is the word which fascinated me after acquaintance with The Mother & Sri Aurobindo in 1964. They promised Purnanaga jibana through Purnanaga joga and Purnanga sikhya. Chetana ra rupantara appeared to be a few steps away but today we understand how futuristic the goal is.
With back towards the sun for Vitamin D. This is perhaps the only nutrient human body gets outside food intake. Some affinity with plants in harnessing sunlight too. Also a Vedic resonance of directly assimilating Varuna, silently, without the medium of words, sounds, or rituals.
Many may not be aware of the Regional Institute of Education (run by NCERT at Ajmer, Bhopal, Bhubaneswar, Mysore, and Shillong) in which I studied (1972-76). Along with BSc (Botany Hons.), I had Education and Agriculture under BEd. The Child Psychology paper was very interesting.
Tusar Nath Mohapatra (b. 1956 in Sailo Jharpada). PU in BJB College and BSc,BEd from Regional College of Education, Bhubaneswar. PNB (1977-2000), CAIIB. Director, Savitri Era Learning Forum, Founder, #SavitriEra Religion, and President, Savitri Era Party. Authpur (WB).
My political awareness crystallised when Harekrushna Mahatab broke away from Congress and formed the Odisha Jana Congress in 1966 which merged into JP's Janata Party in 1977 along with Utkal Congress (BLD) of Biju Patnaik. Knew about Sri Aurobindo's opposition to Congress, later.
As my area of awareness and competence shrink with time, the only asset to latch on to is length of experience which many others might be lacking. The definition of a specialist, ironically, is also knowing more about less. Sri Aurobindo, certainly, is my lifelong field of study.
I have visited most of the States in India and the feeling of being a second class citizen owing to language is common. I'm residing in West Bengal for nearly a year now but I'm ignorant of its rich literature and folk culture. Bande Mataram was addressed to the undivided Bengal.
As I watch the river Hooghly flowing, also called Bhagirathi and Ganga, it occurs that it was also there when nobody was here. That gives the sense of the length of time and how tiny our place is. Still Europeans came to its bank to set up colonies. Authpur, Bhatpara, West Bengal
I turn 66 today as per my official birthday (it's October 12 as per domestic records) . People of my generation have seen great changes and reaped sumptuous dividends during the current century but couldn't know The Mother & Sri Aurobindo. Authpur, Bhatpara, West Bengal
New year gives the impression of cyclical nature of time but actually galaxies are expanding all the time. What that means to our own lives is not known but that there are certain consequences is not speculation. What was the Children's Park is now the tall building where I live.
I'm in the first year of my college fifty years ago; PU (Science) in BJB College, Bhubaneswar. Became a Science teacher in my own school in the village five years later before joining PNB after one year. Leaned toward philosophy thanks to Sri Aurobindo. Cricket never attracted me
Don't remember correctly, but during my first visit to Bhubaneswar during AICC session in 1964, only four were there on Rajapath.
Barabati, Sisupalagada, Kharabela, Dharama, Kalapahada, etc. remain mysteries of Odisha's history. World is full of such legends through which our life navigates. Added to that, fictions are being published everyday. Amidst all this, The Mother & Sri Aurobindo are the only truth.
The first post on Savitri Era blog is dated Monday, July 04, 2005. I have recorded my comments and observations on diverse subjects over the last 17 years with an unflinching commitment towards The Mother & Sri Aurobindo. No other such endeavour on the Net savitriera.blogspot.com/2005/07/15.html
Blocking stops tweets spamming the TL through RT or reply by others. So, direct interaction not necessary.
The composer gets the full credit but his assistant and arranger of the orchestra also contribute to a great extent. It's a composite effort and finally something makes one song a hit and the other to languish.
Ek baar rakh de: one of the most enchanting motivational songs depicting the rural scene. A similar tryst with a tractor is in Ganga tera pani amrit. Both are from 1971, when I joined the college.
I have compiled a list of such old melodious songs in pairs at Musepaper themusepaper.blogspot.com/2020/08/one-hu And corresponding YouTube Playlist at RINS
[Sakhi E Ki Bidambana (Lalitaa) | ଏ କି ବିଡ଼ମ୍ବନା | Bhubaneswari Mishra | ...] youtu.be/UQJ_rXf5hgY via

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